Hum Hoe baizabah

Nojawano main galat zaban ka istimal mosar iblag main rokawat

Kisi chorahy pe ak nabina buzrog ak taktha lia baitay te Jis pe likha ta me nabina ho khuda k lia Meri madad kre log taktha parthay or afsos krte Hoe agay barh jate bus chand ak rokh k kuch dae jatay isi Duran waha se ak khaton guzri jo adib ti khatoon ne us takhtay ki push pe ak ibarat likhi or buzrog k samne rakh k chali gai kuch he dair me paiso k dhair lag gae Yeh sub kaise mumkin Howa? Waja sirf khaton k tabdeel shuda alfaz te khaton ne likha ta k Yeh dunia or ap log bhot khubsurat hy per afsos me isay daikh ni sakhta. 
Andaz biah or durust alfaz ka chunao musar or purasar paigam pochane k lia bhot zrori hy ahlay adab hamesha is baat ka khayal rakhte hy likin bare bure b is pe khususi tawaja daite ae hy likin ab sad afsos ki baat hy k hamari nojawan nasal me adab e ghuftogo or zaban k sai istimal pe Koi khas tawaja ni Di jari hy gharo me jo zaban Jis tarike se boli jati hy woi bacho k zehan me nakhs kar jati hy or hairan kun baat Yeh hy k hamare gharo me Bole jane wali zabano ko tou kisi khate me laya he ni jata aisa malom hota hy  bus zaban ka mutlab ak dusre ko apni baat samjana or ghuftogo karna hy iska insan ki shaksiyat se Koi taluk he ni yehe waja hy k jab hamare Yeh bache colleges or universities me pochte hy tou ilam o adab pe dil chaspi na hone ki waja se zuban or alfaz me aisa bigar paida krte hy k allah he hafiz hy insan ki bus ki baat ni phr Usko sudarna yehe waja hy k jo alfaz pehle galio or bad tahzibi me shamil te aj inka istimal apnaiat k izhar k tor pe kia jata hy jaise k " tou" tujhay teri wagaira yehe ni dude se lay k jigar tak k alfaz nojawan nasal ki dictionary ka hisa ban chukay hy or masharey me tofani badtamizi barpa kardi hy rahi rahi sahi kasar hamare taleemi idaro ne pori krdi hy jaha parhane wale asataja ko ab sirf rankha or lecture se matlab hy jab k talba ki ikhlaki tarbiat karna asataja k farz me shamil hy or sirf taleem he se ni ikhalki tarbiat se b asataza talba ko kom ka mahmar banaya krte te rahi sahi Kami social media ne pori kardi hy television pe dikhae jane wale program ab ziada tar behuda alfaz istimal krte hy Jis ki ak bhot Bari misal drama  khudusi Sahib ki bewa  hy.
Ak wo zamana b ta jab humare mashare me abu Jan or ami Jan jaise shaista alfaz istimal hote te likin aj inki jaga dade mama ne lae li hy or ami abu Jan khyne walo ko backword kaha jata hy balkay ager Koi khalis Urdu adab ka ak lafz b istimal krle tou Usko unpar mana jata hy is lia ab is baat ki ashad zrorat hy k taleemi idaro or khas kar gharo me zaban ki shaistagi or lehjay ki narmi pe tawaja Di jae take Yeh nasal na sahi hum apni anay wali nasal ko tou ak achi peshawara taleem k sath alfaz k sai istimar ka hunar Sikha sake or inko apni baat khyne or samjane k fan me maharat dila sakay.

Zindagi Bani dushwar

 

asaisho ka amal dhakal yah phir mahngai ka jin howa bailagam  

Allah ne insan ko ashrafull makhlooqat banaya hy isi lia iske zindagi guzarne k kawaneen b apni dosri makhloqat se munfarid or sehal banae hy likin ager aj ak Nazar mashare me rehne wale ird gird k logo ki zindagi pe dale tou aisa lagta hy k zindagi guzarne ka tarika sirf Adam zaat k lia he bhot khatan hy.akhir aisa q hy ? Kya ibne Adam ne insan ki takhleeq ka maqsad bhola dia hy yah phr beja asaisho k amal dhakal ne iski zindagi ko mushkil bana dia hy?
Majoda dor me barti hoi mehangai or upar se asaisho se bhari zindagi k khob ne darhakikat insan ki achi khasi zindagi ko ajiran bana dia hy har shaks nafsa nafsi ka shikar hy dosro se humdari,aisaro qurbani ka jo dars ibne Adam ko dia gaya ta wo Usay bhola kar be rehmi Nafrat or khudgarzi ka dars Apne mashrey me parwan charh kar Apne he hato apni zindagi ko jhoko me dal raha hy.
Ab zindagi bus ak rais k maidan ki tarha dikhai dairi hy Jis me mard ho yah orat bacha ho yah bara sub ak dusre se bazi lae jane k khowaish mand hy chahy usey Yeh bazi lae jane k lia khud ko zakhmo or thakan se chor he q na karna paray.zindagi me asaisho ka itna amal dhakal hogaya hy k ab asaiho k moyasar na hone pe zindagi me ghotan mehsaos hone lagti hy or shayad inhe asaisho jo aj k manhgai k dor me ak fard ki kamai se Hasil hona bhot mushkil hy khawateen be ghar se bahir Apne kadam nikal lia hy wo orat jo kam wabaishtar he rozi ki talash me dhakay khati hoi Nazar ati ti aj mardo k takriban shana bashana agai hy wo orat Jis ki zimaidarioe kbi ghar or ghar wale atey te aj rozi talash karna b iski zimaidari hy sirf orat he ni mard Jis ki zimaidari sirf kama k Lana ta aj kamane k illawa b muktalif socho or pareshanio me aise ghiri hoi hy k bus dil isi umeed pe pur josh ho kar agay barhta hy k!

Ghum se khokar ho tou mit jata ghum

 mushkile muj pe itni pari k sub asan hogai

Zindagi me is hakikat ko baishak Nazar andaz ni kia jata k jab insan purumeed ho or himat na hare tou wo aksar Bari se Bari hari hoi jangay b jeet jata hy likin ager zindagi me jang larne k lia asan or sidha rasta iktiyar kia jae tou kamiyabi jaldi mil he jati hy lihaza aj k mehngai k dor me ager kamiyabi k sath zindagi ki jang larni hy tou pehlay isko asan banana hoga aise raste ka intikab karna hoga Jis pe chal k roh ko sokoon or jisam ko rahat mile na k zakhmo se chor hojae or aisa rasta sirf usi surat me mil sake ga zab zindagi rais ka maidan ni balkay aman ka gahwara hogi Jis me dusro k lia asaro qurbani ka jazba hoga jo aj k dor me Nazar ni ata shayad isi lia pehle ki nusbat itni mehnat k bawajod b hum ak Acha mashira banane me kamiyab Nazar ni atey hy.

London love

London dunia ka ak khubsurat mulk hy Jis ko daikhne dunia ka har shaks jana chahy ga or khas kar humari nojawan nasal jinhy London ki khobsurti or waha ki azadi bhot dilkhush maloom hoti hy jaha rehne wala har shaks inhy nihayat he taleem yafta or alla tarz zindagi ka malikh lagta hy or aisi he tarz zindagi ki khowaish wo Apne ak islami mulk me b karna chahate hy ab sawal Yeh paida hota hy k magribi tahjeeb se inki Yeh mumasalat rakia ki koshis karna  or isko apnana in k lia ak nafabashak amal sabit hoga? yah phr Yeh nojawan apne he hato apni pehchan gawa kar dunia or akhrat me ruswa hojae ge .
Ager hum ak Nazar London me rehne wale logo k haal per dale tou kam azkam mere lia tou in ko aala tarz e zindagi ka malik karar daina na munasib hy q k ager baat is k aala taleem yafta hone ki ki jae tou in me ikhlaki kadro ki Sara sar Kami Nazar ati hy q k yaha k nojawano k lia maa baap jaise rishte k lia bhi pyar mihabat izat o ahtaraam ki koi ahmiat ni 18 saal ki umar me khud ko Yeh nojawan khud mukhtiyar smjne lagte hy or maa baap ki ahsiat bus ak aise  tamashai ki tarha hoti hy jo jo Apne he bacho ko ikhlakiat ki hado se girta daikhte hy or kuch ni bol sakte Goya haal kuch yoh smje:

Hum pe biti tou hum jane Esh 

Kitna sitam gar ta andaze zindagi humara

Islam k mutalik non Muslim ka Yeh khayal hota hy k Islam ak secural mazhab hy Jis me zindagi ko  azadi or bharpor tarike  sath guzarne k lia bhot se mamlaat me pabandia hy or muhabat jaise jazbe ko b Islam ne paband rakha gaya hy jab k Yeh intihai galat tasawur hy  q k Islam ne tou mohabat jaise jazbe ko is tarha paband rakh k Yeh kisi kimti or anmol moti k hone ka ehsas dilata hy chahy wo kisi b rishte me q na ho.jo izat o ahtaram or haya ka tasawur Islam ne mohabat me rakha hy kisi or mazhab me Yeh itna he mamoli dikhai daita hy q k Islam me he mohabat jaise jazbe ko asal or sahi maino me bartari Di hy or Islam Jis mohabat ka tawur rakhta hy wo is jazbe k pak or mukadas hone ko sabit karne k lia kafi hy q k jab ok musalman kisi se muhabat karta hy tou mehaz Allah k lia karta hy or Allah k farman k mutabik karta hy or jab Koi kam Allah ki raza or uske farman k mutabik kia jae tou phr wo zati zati mufad se b bala tar hojata hy sarkar e doalim sallalaho alaihe wasalam ka irshade ghirami hy Jis ka mafhoom Yeh hy k ak insan ko chae k Allah k lia mohabat kre or Allah k lia he Nafrat ak dafa ak shaks sarkare doalim sallalaho alaihe masalam k pas aya or farmaya mje dala shaks se Mohabat hy ap sallalaho alaihe wasalam ne farmaya tum ne ise bataya is ne jawab dia ni Apne farmaya abi jao or foran ise batao k mje Allah k lia tum se muhabat hy
Islam me mohabat chahy kisi b rishte me q na ho sharmo haya ki paband hy take rishto me lihaz or is ka takadus barkarar rakha jasake yehe waja hy k Muslim mashare me bhore maa baap ko old house dakhil karane k wakiat so me se 1 fisad he daikhne me atay hy or jo izat wa ahtaram maa baap ko ak muslim mashare me Hasil hy dunia k kisi or mashare me Hasil ni or jaha baat na mehram me mohabat jaise jazbe ki ati hy Islam me iska Koi tasafur ni Islam isko ghuna ka Rasta karar daita hy q k na mehram mard or orat k darmiyan tisara fard shaitan hota hy or jaha shaitan ki mojodgi ho waha ghuna ka sard hona lazim hojata hy chahy insan kitna he mohtat q na rahy yehe waja hy k insan ko ghumrai or baira Ravi se bachane k lia Islam ne is tasawur ki Koi kunjaish he ni rakhi.

Shisha 

fashion kay naam pe barta howa tobacco ka istimal

Insan ki zindagi me sehat Allah ki di hoi namato me se ak bhot Bari namat hy.Jis ki kadar isko sirf isi wakt hoti hy jab khuda na kare wo kisi molaq yah sangeen bimari me mubtala ho kar apni sehat kho daita hy or phr bus ak he sawal ka jawab uske lia aham hojata hy k sehat ko kaise barkarar rakha jae ? 

Kisi bhi moshare k phalne pholne k lia Yeh intihai eham hy k is me rehne wale afrad sehat mand ho yehe waja hy k ab mojoda dor me medía jo kafi Hud tak na sirf azaad khayal kia jata hy balke logo ko agahe daine ka b zaria tasawur kia jata hy Koi b muzar sehat chizo k istimal ko dikhate hoe is k nataij ki b ak saaf tasveer khainch daita hy likin is k bawajod b hum me se unginat log mashire me aam hote hoe har galat traind ka zimadar media ko tehrate hy or is ki azadi ko apni nojawan nasal k kia ghumrai ka bais tasawur karte hy mojuda dor me Shisha ka yoh hamare nojawano me istimal hona hamari khas tawaja ka murkaz hona chae ku k Shia jo mahaz fashion yah tafri k tor per istimal hora hy sigrate k istimal se b ziada khatarnak hy or is ka ak kash so sigrate k baraber hy likin hamari nojawan nasal kitne he kash laga k apni sehat gawa rai hy.

Yah ak tashweeknak bAt Yeh hy k Shisha bar me aney wale larke or larkio ki tadad takriban baraber hy or in Shisha bar me jane walo k lia umar ki b Koi Hud mukarar ni or ager hy b tou is pe Koi khas dihan ni dia jata or khud is Shisha bar shalane walo k mutabik yaha aney wale nojawan mehaz fashion yah tafri k tor pe is ka istimal Dosto k 7 karte hy or is barte hoe Shisha bar ka rojhan hamari nojawan nasal media ki tarf se aya hy warna aj se Koi 10 saal kabal Shisha bar ka u aam hona khas kar Pakistán me Nazar nhi ata ta media ka u khule aam or khas kar magribi culture ka yoh bar bar dikhana hamare kamsun nojawano ko ghumra karne k lia kafi hy. 

Ab zrorat is baat ki hy k waludain Apne bacho ki sargarmio pe khususi tawaja de sirf media pe ilzam laga k khud ko har ilzam se Bari zime ni kia jasakta ku k media ka kam tou sirf agahe daina hy shaor paida karna tou walidain ki zime dari hy walidain ko chae k wo Apne bacho ko ache yah bure ka fark samjae or kisi b traind ko apnane me baija azadi na de take mashire me kisi b glt chiz k istimal ko rokha yah kamaz kam kabo paya jasakay.

 

  

We are waiting for this act from  govt of pak........

Hindu Organization Maha Sabah Has Announced :

The couples who would be celebrating Valentine’s Day would be married at the spot.

According to the initial details available that party workers of the Hindu organization would be presents at all the important place’s including hotels, parks and beaches etc.

And when any where they will see some boy dating with girl marriage is going to take place at the spot regardless of any religion to which they belong.

It is pertinent to mention here that it is a western tradition which is being celebrated in Pakistan, India and other countries of the region.

 

Qoam kay mahmar badhali ka shikar  

         
Nojawan nasal ko mulq o Qoam ka mahmar samja jata hy.jis Qoam ki nojawan nasal jitni ziada Qabil ho gi mulk utna he ziada taraki yafta hoga yah yo kahy kisi b mulk ki taraki k lia is ki anay wali nasal ka kabil hona lazmi hy.likin ab sawal yeh paida hota hy k ak kabil nojawan nasal ka wajood kaise mumkin hy...?yah yoh kahy k kisi Qoom ki nojawan nasal ko is ka mahmar kaise banaya jasakta hy ..?
agar mojooda dor mai ham ek gehry tajziyaty nazar taraqiyafta qomo kai upper dalein to hum waha kay nojawan nasal ki talimy sargarmiyon sai mutasir hue bagair nahi reh paengay balkay taleem hi ko in ki taraqqi ki pehle seeri samjhai gai kyu kai taleem ya ilm ek esa hathiyar hai jessay lari janay wali jangey bazahir to bohat khamosh maloom hoti hai laikin is se anay wala inqilab naqable yaqeen hota hai. baray hi afsos kai sath kehna parhta hai kai hamara mulk taraqqi ki taraf  barhane wali pehli sihri he mustahkam ni tou bahla phir hum agay taraki ki taraf qadam kis tarha barha sakte hain tashweek nakh bath yeh hy k hamare yaha jo taleemi idaro ka haal hy us se daikh k yeh ni lagta k yaha ilam banta jara hy balke yoh maloom hota hy jaise ilam kharida yah baicha jara hy yah you kahy k ilam ka karobar sard garam hy jaha jo jitne ziada daam de ga uthna ziada ilam sikhe ga shok kabaliyat ka koi mol ni degriyah hy k rope paise k khatir bikh rahi hy or ab hal kuch yoh he samje:

  Ak gharib k khowab b teri onchi diwaro ne yoh tore sahib 

khazana khob banta daikha ammero ki kataro me

yaha ak baat ab halia or ane wale dino k lia  kabil ghor hain  jis ko hum apne nojawan talib e ilmo ki khush kismati yah phr inki ak or ajmaish samaj sakte hy wo yeh k ab intermediate k imtihan pass kar k ane wale wo talibat jin k numbers 40 yah 40 fisad ho bagair kisi aptitute yah intry test k private idare me engineering  yah medical me dakhile "zero semester" k zarie lae sakhte hy or apne khowabo ko pora karsakte hy yeh jaha ak taraf talib e ilamo k lia nadir mika hy wahe dosri taraf inki hosla shakni or in me ehsase mehromi barhane me b ak aham kirdar ada kar sakh ta hy kun k yaha b sirf woi talibaat agae barh kar apne khowab ko tabir dae sakhte hy jin ki jaibo me samester ki shikal me li jane wali bhari rakam mojood ho na k dil me shok or dimag me wasat ho or ab din ba din aise private idaro ki tadad me izafa hona najane taleemi shobe ko mustahkam banae ga yah is me adam tawazun paida kar k mashaire ko mazeed do kashtiyo ka sawar na karde jin me sawal akhsar log kabiliyat k bawajod b agay barh k kashti ko par na laga pae. 
meri rae hy k hikumat in private idaro k lia b koi aisi musbat policies banae jin ki bina per in private idaro me tallem hasil karne ka huq har is talib e ilam ko hasil ho jo kabilyat ka hamil ho na k sirf paise k zor per mun chahi degree hasil karne k is amal ko sahara jae.thik hy yeh ak acha moka hy in talbaat k lia jo khas so khas kabiliyat ni rakhte likin khud ko zero samester k zaria kabil bana kar agae barh sakhte hy or apna or apne mulk ka mustakbil roshan kar sakhte hy is lia is nadir moke se faida uthana har talib e elim ka huq hy take ak musthakam taleemi nizam kaim hosake or taraki ki pehli sirhi per qadam jamaya jasake.

               

poetry

                                                   

                                                     My 1st poetry

 

 

han yeh such hy mje tum se mohabbat hy 

han yeh such hy tum hari chahat hy mje

 

per meri zindagi me chahato ki kami tou ni

apni zzat k is pehlo se aj mil wao tum hy 

 

me kya ho...? kaisi ho...? 

zara batlao tum hy 

 

me meri maah ki tarbiat me dhala ak sancha ho

apne baba ki umeedo se pur ak khaka hooo

apne bhai ki ghairat ho janti ho me

 

tou behak jao me...? 

yeh momkin he ni k dil wo sub b rakte hy

bus hum tum he tou nhiiiiiiiiiiii